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The Chinese characters 富 meaning is rich; abundant.
People created this symbol for material prosperity: 富; from 宀 (roof), 高 (high) and 田 (field). Under shelter of the roof (宀), he piled up high the products of his field and amassed great wealth: 富. Spiritual wealth, however, is to be preferred, according to the saying: “Riches adorn the house; virtue adorns the person.”
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This poem was written in the spring of 757 when Du Fu was still a captive in the capital occupied by the rebels. In the first couplet we see the contrast between man and nature. The second line is antithetical: the city should be beautiful in spring but grass and weed overgrew in disorder. It also forms an antithesis to the first line: the capital in spring in contrast with the war-torn land.
The second couplet is also antithetical and subject to different interpretations. Most commentators think it was the poet who shed tears with a broken heart. But most translators prefer to personify the: flowers and birds, for if flowers were moved to tears and birds cried with broken heart, then we can easily imagine how deep the poet’s grief would be.
In the third couplet we find a contrast between war and peace symbolized by a letter from home. But the first line of this couplet is also subject to two interpretations, the war might have lasted three months or one year, that is, from the third moon of 756 to that of 757. Judging from the fact, I think it better to say “third moon” than “three months.
The last couplet gives a picture of the poet’s grief, with which his hair grizzled and in which he scratched his hair until it grew too thin to hold a hairpin. But his grief was not only personal but also that of many people. That is the reason why this Chinese poem is considered representative of Du’s poetry for it has exercised a deep influence not only in China but also in Japan.
The antithetical phrases so characteristic of Chinese style, but the beautiful form of Chinese poetry, its rhyme, its rhythm and tones - those are untranslatable. In my version I have tried the impossible and have the Untranslatable translated.
SPRING VIEW
On war-torn land streams flow and mountains stand;
In towns unquiet grass and weeds run riot.
Grieved o’er the years flowers are moved to tears;
Homes cut apart birds cry with broken heart.
The beacon fire has gone higher and higher;
Words from household are worth their weight in gold.
I cannot bear to scratch my grizzling hair;
It grows too thin to hold a light hair-pin.
A bar o r bolt across the door means to shut. Two hands taking away the bar signifies to open: 开. But there is more to the business of opening than just unbolting the door. As the proverb says: “To open a shop is easy; the difficult thing is to keep it open.”
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In this ideograph, “ear” (耳) becomes “hear” when placed at the door (门). By extension 闻 also means news, for the ear is the door of knowledge or information. But not all news obtained by the ear is reliable, as the saying goes: “What the ear hears is not equal to what the eye sees.”
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The Chinese characters 问 meaning is ask; enquire; question.
Enquiries are often made at the door, the entrance to a house. A mouth (口) at the door (门) therefore becomes a fitting ideograph for ask or enquire: 问. It can also mean question or interrogate, although to do so in an officious manner would be, according to the saying, “asking the blind man the way.” (问道于盲)
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This Chinese character has 人 (person) as radical and 门 (door) as phonetic. 门 is a door with two leaves instead of one. Clarified by the radical for person, it is the plural sign for nouns and pronouns, applied to people. For example 我 meaning is I, 我们 meaning is we or us.
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Just as 户 symbolizes a one-leafed door, so 門 represents a door with two leaves. Doors provide exits and entrances, but not all are convenient, as exemplified in the proverb: “The door of charity is hard to open, and hard to shut!” The simplified character 门 has now been stripped down to an open doorway.
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Freshly chopped from the hazel bush (亲)for flexibility, were once used for flogging criminals, sometimes extort a confession. Hence: 新, the symbol for “new”, indicated by the hazel rods (亲) and the axe (斤).
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Two axes poised above a cowrie shell (贝, representing something precious), are ready to dissect it and ascertain its worth. The axes ensure a complete and thorough job. Hence: 质, denoting quality or value.
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